Oodgeroo of the Noonuccal, known until 1988 as Kath Walker, was born Kathleen Jean Mary Ruska on 3 November 1920, on North Stradbroke Island in South-East Queensland, one of seven children of Edward (Ted) Ruska and his wife Lucy (née McCulloch). Her father, who belonged to the Noonuccal people, the traditional inhabitants of Minjerribah (North Stradbroke Island), was employed by the Queensland government as part of a poorly-paid Aboriginal workforce; his campaigning for better conditions for Aboriginal workers left a strong impression on his daughter. She attended Dunwich State School until 1933, when, at the age of 13, she left to take up work as a domestic servant in Brisbane. Working for a number of different families in the 1930s, she was paid poorly but remained in domestic service because of the strong prejudices against and lack of opportunities open to Aboriginal women. In 1941 she enlisted in the Australian Women’s Army Service (AWAS), earning promotion to corporal and working in switchboard operations and later in the AWAS pay office.
In 1942, she married Bruce Raymond Walker, a member of the Gugingin (Logan) people and a childhood friend. The newly-married Kath Walker was invalided from the AWAS in 1943, after a serious ear infection left her with partial hearing loss, but she was able to train in secretarial and bookkeeping skills at Brisbane Commercial College under the army’s rehabilitation scheme. With the help of friends, the Walkers were able to purchase a house in Buranda, and Kath found a job with a smallgoods manufacturer at Murrarie in Brisbane’s eastern suburbs. Around this time, the couple also grew interested in politics, and became involved in the Communist Party of Australia—the only political party in Australian that did not support the White Australia policy at this time. By the time their son Denis was born in 1946, the couple had separated, and Kath Walker was forced to raise their son and maintain the household on her own. After her son began experiencing difficulties at school, Walker was forced to return to domestic service, working in the household of two prominent medical doctors, Sir Raphael and Lady Phyllis Cilento.
During the 1960s, at the same time as developing her reputation as a poet, Walker became increasingly engaged in political activism in support of Aboriginal rights, social justice, and conservationism. Through friends she became involved in the Queensland Council for the Advancement of Aborigines and Torres Strait Islanders (QCAATSI) and came to play an important role in the national organisation, the Federal Council for the Advancement of Aborigines and Torres Strait Islanders (FCAATSI). The FCAATSI played a leading role in the agitation that led to voting rights (in 1965) and Australian citizenship (in 1967) for Aborigines. In 1968, she moved to Holland Park, and the following year unsuccessfully stood as the ALP candidate in her local (state) electorate of Greenslopes. In 1969, she was invited to attend the World Council of Churches’ Consultation on Racism in London. The event was a pivotal moment for Walker; she returned to Australia convinced of the need for Aboriginal activists to work within their own political organisations rather than white-dominated ones. At the end of the 1960s, she left the QCAATSI and the FCAATSI for the newly formed Brisbane Aboriginal and Islanders Council and the National Tribal Council (NTC), of which she was briefly chairperson. Power struggles within the Brisbane Council led Walker to leave the organisation in 1971 and return to her ancestral home of North Stradbroke Island.
In 1988, as a protest against continuing Aboriginal disadvantage during the Bicentennial Celebration of White Australia, Walker returned the MBE she had been awarded in 1970, and subsequently adopted the Noonuccal tribal name Oodgeroo (meaning “paperbark”). Recognition of her literary, educational and political achievements continued to flow, however; she was awarded honorary doctorates from Macquarie University (1988), Griffith University (1989), Monash University (1991), and Queensland University of Technology (1992). In 1990, after the formation of the Australian and Torres Strait Islander Commission (ATSIC), she was elected a member of the Southeast Queensland Regional Council.
Oodgeroo died at her home on Stradbroke Island on 16 September 1993. Her distinctive and pioneering poetry was part of a literary legacy that went hand in hand with her political life.
480: ANZAC - Oodgeroo Noonuccal
Oodgeroo Noonuccal was one of Australia's leading Aboriginal poets and a key player in the continuing struggle of Aboriginal and Torres Strait Islander peoples for rights and freedoms. She helped her country during war time, a phase in her life which ultimately inspired her to change the world for her people.
SOURCE: ABC (2012), posted on ClickView, Rated G, [6:53 mins], URL: https://clickv.ie/w/ylWq
Aboriginal TV Channel 4 - NAIDOC 2019 - People - Kath Walker
NAIDOC Week 2019 Voice Treaty Truth.. and as part of our series on Great Aboriginal and Torres Strait Islander People, Aboriginal TV Channel 4 takes a look at the life of Kath Walker.
SOURCE: First Nations TV (2019), posted on YouTube, [3:04 mins] URL: https://youtu.be/p6mXhbP8ZWk
Kath Walker recites her poem "Son of Mine" written for her son Denis
SOURCE: goori2 (2017), posted on YouTube, [0:47 mins) URL: https://youtu.be/gNERvlfFd48
REBEL WITH A CAUSE S01 • E03 Oodgeroo Noonuccal (Rated M, Duration: 51:54)
Oodgeroo Noonuccal rose to fame after becoming the first Aboriginal to publish a book of verse.
SOURCE: SBS ONE HD (15th October, 2023), Clickview, https://clickv.ie/w/IL8w
Timeline: Indigenous rights movement |
Lesson: Noonuccal - Rebel Writer clips (full video above) |
Photograph: Oodgeroo |